Health, Culture and Religion in South Asia brings together top international scholars from a range of social science disciplines to critically explore the interplay of local cultural and religious practices in the delivery and experiences of health in South Asia. This groundbreaking text provides much needed insight into the relationships between health, culture, community, livelihood, and the nation-state, and in particular, the recent struggles of disadvantaged groups to gain access to health care in South Asia.

The book brings together anthropologists, sociologists, economists, health researchers and development specialists to provide the reader with an interdisciplinary approach to the study of South Asian health and a comprehensive understanding of cutting edge research in this area. Addressing key issues affecting a range of geographical areas including India, Nepal and Pakistan, this text will be essential reading for students and researchers interested in Asian Studies and for those interested in gaining a better understanding of health in developing countries.

This book was published as a special issue of South Asian History and Culture.

This intriguing anthropological study of power and resistance in everyday life investigates how the boatmen of Banaras have repositioned themselves within the traditional social organisation and used their privileged position on the river to contest upper-caste and state domination. Unravelling the boatmen's relationship with the holy river and their wider social role in the city, Assa Doron examines the evolution of the boatmen community, and their 'criminal past', from the colonial period through to modern day India.By drawing on a variety of sources, such as colonial accounts, myths, songs, poems, and interviews with pilgrims and international tourists, the book provides a detailed analysis of the caste system, the construction of occupational and ritual identity, and how marginalized communities establish, maintain and advance their place in society. Will therefore appeal not only to anthropologists, but to anyone working in the field of development studies, globalisation, religion, politics and cultural studies.

This intriguing anthropological study investigates how the boatmen of Banaras have repositioned themselves within the traditional social organization and used their privileged position on the river to contest upper-caste and state domination. Assa Doron examines the evolution of the boatmen community, drawing on a variety of sources to illuminate the cultural politics of social and economic inequality in contemporary India. Caste, Occupation and Politics on the Ganges offers insight into recent debates about the cultural and historical forms of social practice and resistance at the juncture between tradition and the global economy, and will therefore appeal not only to anthropologists, but to anyone working in the field of development studies, globalization, religion, politics and cultural studies.

Gender persists as a key site of social inequality globally, and within contemporary south Asian contexts, the cultural practices which make up 'masculinities' remain vital for understanding everyday life and social relations. Yet masculinities, and their discontents, are an understudied and often misrepresented facet of gender relations and cultural dynamics. Gender and Masculinities offers a collection of chapters that seek to unravel the complex ideas, practices and concepts revolving around gender structures and masculinities in India and Sri Lanka. The contributions to this volume draw on a range of disciplines, including history, comparative literatures, religion, anthropology, and development studies to illuminate the key issues that have shaped our understanding of gender relations and masculinities over time and across a range of geographical areas. By carefully attending to historical and contemporary gender ideologies and practices in South Asia, this book provides a critical exploration of masculinities in their plurality, as shifting, culturally located and embedded in religious ideologies, power relations, the politics of nationalism, globalisation and economic struggles. The volume will attract scholars interested in history, anthropology, sociology, nationalism, colonialism, religion and kinship, and popular culture. This book was published as a special issue of South Asian History and Culture.

Health, Culture and Religion in South Asia brings together top international scholars from a range of social science disciplines to critically explore the interplay of local cultural and religious practices in the delivery and experiences of health in South Asia. This groundbreaking text provides much needed insight into the relationships between health, culture, community, livelihood, and the nation-state, and in particular, the recent struggles of disadvantaged groups to gain access to health care in South Asia. The book brings together anthropologists, sociologists, economists, health researchers and development specialists to provide the reader with an interdisciplinary approach to the study of South Asian health and a comprehensive understanding of cutting edge research in this area. Addressing key issues affecting a range of geographical areas including India, Nepal and Pakistan, this text will be essential reading for students and researchers interested in Asian Studies and for those interested in gaining a better understanding of health in developing countries. This book was published as a special issue of South Asian History and Culture.

Gender persists as a key site of social inequality globally, and within contemporary south Asian contexts, the cultural practices which make up 'masculinities' remain vital for understanding everyday life and social relations. Yet masculinities, and their discontents, are an understudied and often misrepresented facet of gender relations and cultural dynamics. Gender and Masculinities offers a collection of chapters that seek to unravel the complex ideas, practices and concepts revolving around gender structures and masculinities in India and Sri Lanka. The contributions to this volume draw on a range of disciplines, including history, comparative literatures, religion, anthropology, and development studies to illuminate the key issues that have shaped our understanding of gender relations and masculinities over time and across a range of geographical areas. By carefully attending to historical and contemporary gender ideologies and practices in South Asia, this book provides a critical exploration of masculinities in their plurality, as shifting, culturally located and embedded in religious ideologies, power relations, the politics of nationalism, globalisation and economic struggles. The volume will attract scholars interested in history, anthropology, sociology, nationalism, colonialism, religion and kinship, and popular culture. This book was published as a special issue of South Asian History and Culture.

In India, you can still find the kabaadiwala, the rag-and-bone man. He wanders from house to house buying old newspapers, broken utensils, plastic bottles-anything for which he can get a little cash. This custom persists and recreates itself alongside the new economies and ecologies of consumer capitalism. Waste of a Nation offers an anthropological and historical account of India's complex relationship with garbage. Countries around the world struggle to achieve sustainable futures. Assa Doron and Robin Jeffrey argue that in India the removal of waste and efforts to reuse it also lay waste to the lives of human beings. At the bottom of the pyramid, people who work with waste are injured and stigmatized as they deal with sewage, toxic chemicals, and rotting garbage. Terrifying events, such as atmospheric pollution and childhood stunting, that touch even the wealthy and powerful may lead to substantial changes in practices and attitudes toward sanitation. And innovative technology along with more effective local government may bring about limited improvements. But if a clean new India is to emerge as a model for other parts of the world, a "binding morality" that reaches beyond the current environmental crisis will be required. Empathy for marginalized underclasses-Dalits, poor Muslims, landless migrants-who live, almost invisibly, amid waste produced predominantly for the comfort of the better-off will be the critical element in India's relationship with waste. Solutions will arise at the intersection of the traditional and the cutting edge, policy and practice, science and spirituality.

The cheap mobile phone is arguably the most significant personal communications device in history. In India, where caste hierarchy has reinforced power for generations, the disruptive potential of the mobile phone is even more striking than elsewhere. In 2001, India had 35 million telephones, only four million of them mobiles. Ten years later, it had more than 800 million phone subscribers; more than 95 per cent were mobile phones. In a decade, communications in India have been transformed by a device that can be shared by fisherfolk in Kerala, boatmen in Banaras, great capitalists in Mumbai and power-wielding politicians and bureaucrats in New Delhi. Village councils banned unmarried girls from having mobile phones. Families debated whether new brides should surrender them. Cheap mobile phones became photo albums, music machines and radios. Religious images and uplifting messages flooded tens of millions of phones each day. Pornographers and criminals found a tantalising new tool. In politics, organisations with cadres of true believers exploited a resource infinitely more effective than telegrams, postcards and the printing press for carrying messages to workers, followers and voters. Jeffrey and Doron focus on three groups - controllers: the bureaucrats, politicians and capitalists who wrestle over control of radio frequency spectrum; servants: the marketers, agents, technicians, tower-builders, repairers and second-hand dealers who carry mobile phones to the masses; and users: the politicians, activists, businesses and households that adapt the mobile phone to their needs. The book probes the whole universe of the mobile phone - from the contests of great capitalists and governments to control radio frequency spectrum, to the ways ordinary people build the troublesome and addictive device into their daily lives.